Inscendence as a complementary word to the transcendence brings you contemplations on various topics from the perspective of the reflective, associative and internal intelligence. A journey into depths to find, like Rumi said, the “Messiah, in my heart, I bear.” (مسيحا در دلم پيدا و من بيمار می گردم).

Enjoy the articles. Take them in. More than philosophical discussions or my attempts to convince you of anything, take them as gentle meditations and let them reveal that which your own Inner Heart knows.

[The articles from the old website, Orphic Inscendence, are here too.]

The Lady of the Underworld
Naida Muslić Naida Muslić

The Lady of the Underworld

Ereshkigal's own desires and ambitions are unclear to her and she fears to seize any part of her that desires authority. Fearing to pursue anything of her own, she as a mother may often be the one who subconsciously lives her ambitions through her son and as a consequence creates a mother complex in him. If she is no mother, she may try to live out her ambition through her husband, in one way or another, directing him to pursue the things she wished she pursued herself. She is always the acted upon, never an actor, a side character in her own life.

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The Matter and the Feminine
Naida Muslić Naida Muslić

The Matter and the Feminine

She is the lotus that grows out of mud and purifies everything it takes in. Nothing is impure, because the essence of everything is her essence, unchangeable and holy. She purifies herself from herself. She transforms matter into source of beatific vision.

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The Great Devouress
Naida Muslić Naida Muslić

The Great Devouress

How we relate to the irrational, to the non-linear, to the intuitive rather than logical, often reveals, how we relate to this Great Goddess, both as a metaphysical principle and as a psychological principle, within each individual. The urge to constantly define, measure and put everything under a microscope, while useful, can make us mechanical beings who do not see themselves having anything else but cognitive functions — it marks an inability to see, with, what Sufis call "the eye of the heart" and dharmic religions describe as the third eye.

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